Friday, April 25, 2008

Universal Sacred Space

Our Universal Sacred Space is called the All Religions Unity and Faith Center for Peace. We chose this name because this shrine we created is universal and full with people of all backgrounds. Because of The Circle of Unity, the special structure we have in our sacred space, we think that the name reflects on the diverse people included on this structure and the various religions. We think that this name is very interesting and eye catching in that passerby people will wonder why some sacred place would be universally encompassed. We think that this place will be a hit among the peace loving people. They will read the center name and decide to become members and find out what it is all about. This center name will also cause some people tired with war, which are very common nowadays, and those curious about other religions and cultures to visit.
We will be using an octagon space, for its harmony and honest representation. We chose this for its cross between a circular base (commonly an ancient design) and geometrical ones (like in the pyramids, Dome of the Rock, Rothko Chapel, which all employs sides and geometrical polygons).
The building is white in color to fade in the natural sunlight. We think that there is something special about the sunlight that seems to generate a calm spirit and cheer. White is a symbol of peace. We agree on white for its emphasis on peace and serenity as well as the beauty upon green grass and blue sky on a sunny day, which will reflect of white to make a pleasurable atmosphere.
The structure should be big enough for visitors, but not so big that it seems grandeur or overdone; modesty is a value respected by all. The size should be large enough for approximately four hundred people. We chose this size because anything larger can take away from much needed intimacy. A mega space such as many of the Christian Churches in DFW can be so impersonal. Also, this will make the space less crowded and less bumping and complaints will be issued. However, many local centers should be present so that all religions and cultures can connect but with a more personal outlook!
We decided that we needed a roof without symbols but massive enough to draw attention. A steeple would represent a church which may offend other religions. A neutral ornament or no ornamentation would be much more appropriate. Personally, we think we should have a circular sort of roof that embraces the top of the octagonal center. We should also have a golden metallic roof, so that people can be attracted to it. The metallic will reflect the sun and cause shine, which will bring attention to the space. It should be in a popular place so that people can view it more frequently, and it should still not be too small, but rather big compared to other houses and normal buildings to attract attention from passerby people. We love the idea of an open hole in the center to allow in light and allow visitors to see the heavens, sky and stars. There will be a huge skylight so as to give the “nature” experience, and as some of our team members discussed wanting to have no roof, this will give that feeling while still adding some zing to the structure by adding a metallic roof.
We thought that there should be natural and minimal ornamentation when it comes to the sacred space. The Rothko Chapel has a great water feature which seems to calm the sprit before entering the space of meditation. There should be writings on the windows that talk about unity, peace and universal brother and sisterhood. It should be like in the Dome of the Rock, except with a universal religious touch. We should have these things on the entrance as well. We should have plants and lights around the building to keep the place neutral of religion and more of one thing: to worship God/Gods and praise His/Their creations. We should also have the writings engraved on colored glass windows. We should also have a few statues or objects that represent coming together and peace, or common ideas and values. Furthermore, we should dedicate one holiday or weekend to the center, where people may have special privileges and parties while enjoying this holiday in the religious center.
First of all we should have an entrance that all visitors enter and exit through, so they share the same experience when first entering and leaving. One entrance should be facing the east for the rising of the sun and an exit facing the west for the setting of the sun. This idea is both simple but effective. This should represent the coming of the and as the day goes by, they leave, as does the sun. It adds a sort of spiritual romantic attitude to the place. We think that it should have writings, for example on windows, which write about unity and peace. We also think that it should be square and symmetric, to emphasize trust and harmony. Furthermore, most of us agree the sun rises and sets in the same place each day. It should have a semicircular top that should be colored glass and beautiful.
We want common rooms for all religions, no separate rooms for a separate religion. We think that the interior space should be used primarily for meditation, and so the meditation room is going to be the biggest and will have no ornamentation at all. There will be mostly open space, but we will have other rooms, such as:
- Conference Center, this is where different leaders and members can meet, as well as where decisions about the center are made.
-Reception Area, where different people can meet together and new people will be introduced to the community.
- Unity Chamber, where all can do some sort of unity jig or ceremony to celebrate religions of the whole world.
- Party Area, to organize wedding and funerals as well as one universal holiday!
- Meditation Room, very large, no ornamentation and where people can meditate
- Reading Room, where religions can learn about each other
- Learning Place, where children are taught the basic values of unity, peace and harmony and good values are instructed.
- A Playground and Garden Area, where people can just have fun and enjoy their stay in the Religious center! Here they can value God/Gods creations and see its beauty in action. Parents will enjoy this playground for their kids and be compelled to join the religious center and hear what it speaks.

We should have abstract sculpture in the space so as not to distract from those meditating. Seating is optional but may be needed during special ceremonies. We think that there should be one very special structure to the sacred space, and that it should be named The Circle of Unity. In this structure, we should make a bunch of people of all races and make them holding hands in a circle. We should emphasize the individuality of each religion, but make it look like they are all together and worshipping together as one. This will make very religious people feel like they are in the right place for the right reasons, to keep their religion, but to interact, pray and meditate with others! Inside the Circle of Unity, there should be a circle inside it, which should have written words engraved on it. These words should speak of unity and togetherness. We should have other structures for people to sit and enjoy the space. A large globe should be in middle of the structure to provide a since of togetherness of the world's religion and there should be a water fountain around the globe structure.
The exterior is a great place for water features, vegetation native of the area and abstract sculpture. We think that we should use the color to reflect the sun. We should use natural plants and animals, birds, for instance, to make the whole place look like
God/Gods brilliant works! We should try to make the meditation room simple, but we should make other areas more natural and arboreal. We think nature stuff should definitely be in the midst on the center, and the color should reflect off the metallic roof to attract visitors. The windows are to be colored, like Chartes Cathedral and have written words, like in the Dome of the Rock. The sun coming through the colored windows with written words on it will make the writing more noticeable and readable.
Because nature is an experience common to people around the world, (the sun, the earth water, plants etc.,) we think making it a major theme of our universal space would work. The floor should have a natural feel to it to make people feel like they are still in nature while inside the shrine. We want a garden present somewhere at the site and incorporate a special portion of the structure to have a skylight.
We should have an opening ceremony every year to keep the energy going for the religious center. The opening ceremony can draw and invite religious leaders from around the world. We should invite different cultures' speakers and religious leaders to talk about unity and peace. The focus can be on their religions and help to spread it to other religions. This is a great way to share your faith with other nations and cultures.
We will make common ground speeches that will discuss the brilliance of being together to meditate and pray. A quarterly event can be sponsored to introduce a specific religion to the area. Because of the curiosity and interest of people in grand leaders and new religions, more people will join the structure and realize the brilliance of going “universal”. We should offer people trips to go around the world and witness various religious centers. This will provide an opportunity for peacemaking and diversity to be introduced. We should offer a tour or a video clip about religious destinations in the world as part of our weekly magazine and an essay about each religious space. In the opening ceremony, we should have an event something like the Olympics where it is held every 4 years or so. We certainly wouldn't want to do anything to cheapen it like advertising it as if it is a theme park. It would also be nice for people to visit on their own time when it might be less crowded. Visitors do not necessarily have to be there at the same time to have the same "universal" experience. We think the place should be advertised as a place to find one's self instead of finding religious sanctuary. There should be a nice opening to unveil the structure and invite the community. Offer the structure to the world with a website and get local business to help promote the hotels around the structure.
Inside our Sacred Space, we have a special structure called “The Circle of Unity”. We think it should be completely secular and just symbolic. We decided to make people of all races holding hands in a circle while emphasizing the individuality of each religion, but make it look like they are all together and worshiping like best friends. This will make very religious people feel like they are in the right place for the right reasons, to keep their religion, but to interact and pray and meditate with other people of different religions!

Wednesday, April 9, 2008

Saint Catherine's Monastery at Mount Sinai

Cory Malone
Profile of a Sacred Space
April 4th, 2008

Saint Catherine's Monastery at Mount Sinai

General Description

Located in the Sinai Peninsula of Egypt, Saint Catherine's Monastery at Mount Sinai is one of the oldest, still functioning Christian monasteries in the world. It is considered a sacred space to all three major monotheistic religions, and was built at the site where Moses is said to have encountered the burning bush and received the Ten Commandments. The first construction at the site was known as The Chapel of the Burning Bush and took place under order of Empress Helen, the mother of Constantine. Emporer Justinian I ordered the construction of Saint Catherine's Monastery to surround the chapel sometime later between the years 527 and 565 A.D. It's purpose was primarily to house the remains of Saint Catherine of Alexandria for which it is named, but also to protect nearby monks. Besides being a working monastery, it also houses a spectacular collection of historic art, religious pieces, and one of the largest collections of ancient manuscripts.

Architectural Design

The monastary was designed by Architect Stephen of Aila. It is considered one of the earliest examples of Byzantine Architecture, and displays many commomn characteristics with this Architectural style. When Saint Catherine's Monastery was first constructed it was essential that it provide protection for the monks, so it was built primarily as a fortress. The exterior granite walls range from 8 to 35 meters tall, and the original entrance was very small and almost thirty feet above the ground making it difficult for unwanted invaders.Inside the walls, the complex includes chapels, libraries, museums and buildings necessary for the monk's everyday lives and activities.

Harmony with Nature

One of the most prominent aspects of Saint Catherine's Monastery is the harmony it posesses with the surrounding nature. The complex is almost hidden within the surrounding arid landscape and cliffs, and the cypress trees grow both around and inside the walls. The chapel also houses what is said to be the still living burning bush, among many other native plants of the area. It is also considered one of the most spectacular places to see art in a natural setting.

Symbolism and Sacred Objects

The Chapel of the Burning Bush contained within Saint Catherine's Monastery at Mount Sinai was built at the site where Moses encountered the burning bush, and housed inside the chapel is a still living bush said to be the original one. Visitors are required to take off their shoes when entering the chapel as Moses did, and there are several examples of religious symbolism in the monk's daily activities and rituals. The monastery is named for Saint Catherine, and many of the sacred objects and symbolism are related her. A Christian martyr, it is said that after her death angels brought her remains to the site at Mount Sinai. The monastery is also home to thousands of important works of art, sacred to several different faiths, and the second largest collection of manuscripts is housed here second only to the Vatican.

How it is Used by Worshippers

Pilgramages to Saint Catherine's Cathedral and the general area of Mount Sinia have taken place for hundreds of years. The site is considered sacred to Judaism, Christianity and Islam and houses art and relics significant to all three. The Monastery is one of the oldest still functioning Christian Monastaries in the world, and is home to one of the smallest diocese of around ten to twenty monks of the Greek Orthodox faith.

Sources

Tour Egypt Website. 1997-2008.
http://touregypt.net/Catherines.htm

Sacred Sites Website
http://www.sacredsites.com/africa/egypt/mount_sinai.html

Atlas Tours Website.
http://www.atlastours.net/egypt/st_catherine.html

All Sinai Website
http://www.allsinai.info/sites/sites/st_catherine.htm

Geographia Website
http://www.geographia.com/egypt/sinai/stcatherine.html

Stonehenge

Stonehenge
By Jeffrey Lloyd

General Description

The Stonehenge was originally built in three stages. The first stage was constructed around 3100 B.C. as a circular ditch and wood. The structure was rebuilt around 2500 B.C. with bluestones from the Percelli Mountains to complete the second stage. The third stage was built and is the current build of Stonehenge. The structure was much bigger and used much heavier stones then the previous stage. Over the thousands of years the stones have fallen over and weathered and worn and pieces have been removed to build roads. The surrounding landscape is very rich and the site of ancient burial grounds.

Architectural Design

The final stage of Stonehenge, which is what we see today, was constructed with stones from Marborough Downs about twenty miles from the structure’s site. The stones are estimated at weighing close to 45 tons and it is unknown how they were lifted up right. The up right stones are supported by the top stones, which were linked together with wooden joints. The design formed a circle and was aligned with the sunrise.

Harmony with Nature

The environment around Stonehenge is very rich and ravishing. There are five major spots to see. Stonehenge Downs is a wide-open field that is flourishing with brown hare rabbit and the skylark bird. King Barrow Ridge houses the ancient ceremonial burial mounds. Normanton Down is the largest burial grounds that leads to Stonehenge. Durrington Walls is the home of a rare Neolithic village. Winterbourne Stoke Barrows is a burial site for higher class people.

Symbolism and Sacred Objects

Stonehenge is used an observatory and was used to predict lunar events. The uprights are aligned with the sunrise and was used to predict lunar alignments. In the second phase of the building of Stonehenge the bluestones were marked with symbols.


Sources

http://www.english-heritage.org.uk/server/show/nav.881. Historical Background. English Heritage. Retrieved on 3-27-2008

http://www.nationaltrust.org.uk/main/w-vh/w-visits/w-findaplace/w-stonehengelandscape/. Stonehenge Landscape. National Trust. Retrieved on 4-3-2008

http://mactia.berkeley.edu:16080/f2003/anthro2/contributions/08_ritual/rituastonehenge.htm. Ritual, Symbolism, and Belief at Stonehenge. MACTiA 2004. Retrieved on 4-3-2008

The Rothco Chapel

THE ROTHCO CHAPEL
By Charlotte London




GENERAL DESCRIPTION
The couple, John and Dominique de Menil was so impressed with the work of Mark Rothko that they commissioned his art for a chapel in Houston, Texas. The chapel was initially to be a space for catholic worshippers. The de Menil’s agreed it was best to share the chapel with all religions. The nondenominational Chapel drew respect from visitors such as Arch Bishop Desmond Tutu and Jimmy Carter, to name a few. The de Menil’s were extremely generous people. They were concerned about human rights, as well as sharing their love for art with others. The space is used as a Chapel, as well as a museum.

ARCHITECTURAL DESIGN

The Chapel was designed by Philip Johnson but completed by Howard Barnstone and Eugene Aubry. The octagon shaped building boasts a sky light which is perfect for viewing the art work in natural light. The sunlight is showered into the space which just adds to the meditative aspects of the chapel. The entrance is located at the south end of the structure. The interior space boasts no distractions for its visitors. There are no flowers, no signs, no alter and miniminal seating in the Chapel. The colorful artwork by artist, Rothko is the focal point. The abstract pieces are also not a distraction to visitors. The pieces are thought provoking and spark conversation. The seating is 4 long benches which are strategically placed to face the north, south, east and west walls.

HARMONY and NATURE
The front south side entrance displays a sculpture, BROKEN OBELISK by Barnett Newman. The sculpture sits in a reflecting pool. After much debate the Broken Obelisk was dedicated to the late Dr. Martin Luther King, Jr. The Cor-Ten steel takes on a rustic appearance as it rusts in the humid Houston climate. The natural light floods the interior space of the Chapel. The white color of the structure seems to disappear against the Houston, Texas skyline. The Chapel is nestled in between numerous trees on the site.

SYMBOLISM and SACRED OBJECTS
The Broken Obelisk symbolizes perfect balance. The pyramid base points upward to the Broken Obelisk while the point of the Broken Obelisk points to the pyramid. The smallest areas of the objects join together to make one large balanced sculpture. This is the over all theme of the Chapel. The Chapel brings people from differing back grounds together in a neutral and balanced space. The reflecting pool and Obelisk which are at the Chapel entrance tends to make you think of peace, calmness and serenity prior to entering the Chapel space.

HOW IS IT USED BY WORSHIPPERS
The space is used as a meditative space for worshippers. Others use it for research, reflection, weddings and inspiration. What a great place to just sit and think. Worshippers of all religions can serve their god in this space. A major debate regarding allowing same sex marriage was finally resolved by the Chapels founders. After much consideration and pleading by interested gay activists the space was finally opened to gay marriage ceremonies. Gene Harrington, an Aids Activist was the catalyst for this change. There is no music, no instruments and especially no flowers in the space.





Pyramid of the Sun, Teotihuacán

Pyramid of the Sun, Teotihuacán
By Johar Manzar






General Description

The Pyramid of the Sun is one of the largest structures in all of Mesoamerica and is in fact the largest in all of Teotihuacán, which had a population of around 100,000 people. Its construction began in 100 AD and it became the third largest pyramid in the world after the Great Pyramid of Cholula and The Great Pyramid. There were three stages to the construction of this pyramid, the first stage was the main building and making it the size it is today, the second stage involved building an altar, which has not survived to be present today, and in the third stage the Adosada platform was built. The first excavation that took place of the pyramid was done by Leopoldo Batres in the early twentieth century. This pyramid, later excanvantionists discovered, was used for very religious purposes and involved sacrifices, as discovered by bones surrounding the area. Teotihuacán was a booming center of Mesoamerica and survived on the currency of an abundant Teotihuacán native volcanic glass called the Obsidian, which provided power and royalty to this city. This is the gem the provided people with will to sacrifice their own life for the well being of the city. However, later on, a mysterious catastrophe came to loom upon the Teotihuacános which reduced the population by about half. Later on, the city was burned and destroyed by foreigners and war enemies, and so it was mysteriously abandoned.

Architectural Design

The Pyramid is 738 feet across and 246 feet high, a monumentous size for a pyramid. This size just explains the authority of the Teotihuacán rulers and the cohesion of the Teotihuacános who built this pyramid. On this structure, the Teotihuacános splattered lime all around, over which they painted brightly red colored murals and artwork, none of which have survived, leaving a stone colored Pyramid in its being. This structure was built in a specific pattern, with the much smaller Pyramid of the Moon right along the corner. The significance of the Pyramid of the Sun was that it was at the center of the cross shaped streets of Teotihuacán. Large stairs encased the pyramid on all four sides, and inside the pyramid are large chambers, thought to be used for human sacrifice. Very tight hallways lead to the chambers and there is an eerie glow inside them. The many chambers are big and spacious, and one of them has a tomb. The Pyramid of the Sun and Moon are connected together via the Avenue of the Dead, a burial site used to bury the sacrificed.

Harmony with Nature

Just as the name implies, the Pyramid of the Sun is oriented towards the northwest of the horizon of the sun on two important Teotihuacáno days of the year. The days were August 12 and April 29, which is about one calendar year for the Teotihuacános. August 12 marked the beginning of the calnedar for the Mayans. Many astrological events can be seen from the Pyramid of the Sun, which were important for the Teotihuacános in terms of agriculture and belief systems of the ancient city.

Symbolism and Sacred Objects

There is a lavishly decorated tomb in one chamber of the Pyramid of the Sun, and around this tomb there are engravings of the various afterlives the dead will enjoy. There is explicit implication towards a waterhole, where one anthropologist explored and declared that he felt like he was actually going into another world. The pyramids had many paintings and artwork inside, which echoed their thoughts about the afterlife.

How it is used by Worshippers

The Pyramid of the Sun was used as a sacrificial center, where visitors decided to turn in their lives as herores and become Gods in their afterlives. Priests would peform rituals in both the Pyramid of the Sun as well as the Pyramid of the Moon. The Pyramid of the Sun holds many human bones and burial sites around it, such as the Avenue of the Dead, which explains its use during the time when Teotihuacán ruled in Mesoamerican times.

Sources

http://en.wikipedia.org/wiki/Image:Felsendom_mit_Kettendom_2006.JPG

http://www.sacred-destinations.com/mexico/images/teotihuacan/pyramid-moon-from-sun-cc-abourdeu.jpg

http://www.atlastours.net/holyland/dome_of_the_rock.html

http://www.metmuseum.org/TOAH/HD/teot2/hd_teot2.htm

Dome of the Rock at Jerusalem, Israel

Dome of the Rock at Jerusalem, Israel
By Gohar Manzar


General Description

The Dome of the Rock, in Jerusalem, Israel, is a magnificent shrine built somewhere between 685 and 691 AD. The platform upon which it is built is known as the Temple Mount to the Jewish people and as Haram al-Sharif to the Muslim people. This temple was originally the rock of Mount Moriah. This structure was remodeled during the rule of Herod the Great, who made the platform much larger than it was previously. The platform was originally built by Muslims, specifically by the Muslim Caliph AbdulMalek bin Marwan, in the seventh century, but was later consecrated by Christians during the Crusades, but was later reconquered by Muslims, more specifically, Salahuddin Al-Ayyoubi. Currently, starting 19548, there are ensuing conflicts over which religion, the Jews, Christians or Muslims, should get right to worship most freely and frequently in this shrine.

Architectural Design

The dome of the octagonal structure is twelve times fifteen meters. Under the rock, there is a specific structure known as the Cave of Souls. On four sides of the octagon, which is made of porcelean, there are large gates that are arched. Each arch points north, south, east and west. The outer part of the dome has a radius of ten and a half meters while the inner part of the dome has a radius of ten meters. There are eight stairways that lead to the platform on the Dome of the Rock. On the top of the dome is a sun dial, which is interestingly accurate to five minutes of actual time. This shrine has fifty-four windows, of which two are clear glass and thirty-six are colored. Some of these windows have Quranic verses and are one of the most extravangant windows of the entire world.




Harmony with Nature

The colors of this building signify the color of beauty and wealth. The 24 karat gold and the soothing cyan colors beautifully match together to form a breathtaking exterior, which is beautifully engraved in various moisaics and engraings, including writings from the Quran, the muslim holy book. The dome is very symmetrical as is rest of the octagonal building, uniquely shaped and holding various designs, details and colored glasses that reflect the tranquil and delicate beauty of nature.

Symbolism and Sacred Objects

The Dome of the Rock has a very significant role in the religions of Christianity, Islam and Judaism, the three major monotheistic religions of the world. It is used as a prayer site for Muslims. There is a story written in the Quran about the Prophet Muhammad as he journeyed into heaven, and on the way of this Miraj, he prayed with all the other prophets (Rasools) in the Dome of the Rock, called the Masjid Al-Aqsa by Muslims. From the roof of this structure, the Prophet Muhammad ascended into the glorious depths of heaven with the angel Gabriel. This place, after the Kabah in Makkah and the home of Prophet Muhammad, in Medina, is the third most holy place in the Islamic religion. On the roof interior in the Dome of the Rock, there are engraved writings of Sura-Yaseen, a chapter of the Quran. Many Azaan clocks (clocks that can read the Azaan, a call for prayer) are elaborately shaped like the Dome of The Rock. In the Christian religion, this is the site where Abraham was going to sacrifice his son, Isaac. He was about to do so on a rock that protruded from the platform. On this same platform, Solomon built his temple. It is also seen as the Second Coming of Christ for some Christians.

How it is used by Worshippers

For Jewish people, the location of the stone on the platform is the holiest place on earth, being the place for the Holy of Holies during the Temple Period. For Christians, it is a beautiful shrine to the Virgin Mary and Jesus, and is called the Church of Holy Wisdom. In Islam, this is a Masjid (a place of prayer for Muslim people) which is known as Masjid Al-Aqsa. Holding a large number of people, one-thousand-five-hundred at prayer, this shrine has separate rooms for men and women, as dictated by the Islamic religion. The room is held for only women during Al-Asr Salaat (prayer), which takes place in the afternoon and is open to every Muslim in Friday, the Muslim’s holy day of the week.


Sources

http://en.wikipedia.org/wiki/Image:Felsendom_mit_Kettendom_2006.JPG

http://witcombe.sbc.edu/sacredplaces/domeofrock.html

http://www.atlastours.net/holyland/dome_of_the_rock.html

http://en.wikipedia.org/wiki/Dome_of_the_Rock

Thursday, March 13, 2008

Paragone

Paragone Summary

About half of the people in our group found the sculpting and painting equally expressive and emotional. About one fourth said sculpting was superior and another fourth declared that Leonardo da Vinci’s work was better. People who sculpted found the part where Leonardo says that sculpting is physically engaging most true and relating to what they did. Painters found the beauty of art and the “normalness” of painting to be most relating to their circumstance they had. One person found the fact that sculpting is also mentally fatiguing rather than only being physically fatiguing. Another argued that sculpting is equally beautiful even though it might not employ the various perspectives found in painting.

We never reached a consensus to whether sculpture was superior or painting was superior. Many took the stance that painting is more expressive and beautiful in colors and others argued that the effort taken in preparing the sculpture must be taken into account to say that the sculpture is more superior. Most said that they are equally superior. Sculpting was famous for it’s “irreversibility” if errors were performed during the process, and some agreed to the statement by the Paragone when the people talked about this.

Almost everyone who sculpted related to their challenges when working with the material and the mess that developed as they sculpted. They also complained about the time it took compared for them to swish a lightweight object and produce a masterpiece. Painters found the choice of background and scheme a little difficult. They had trouble finding the correct object to display aerial perspective and the vanishing point in better detail.

After completing the assignment, everyone was affected in their own special way. Almost all regarded art with better professionalism and appreciation for the hard work involved in producing artwork. About half said sculpting was harder because it employs both physical and mental involvement, rather than the misconceived physical fatiguing stereotype for sculpting and the mental use while painting.
















Posts

Message no. 874
Posted by Gohar Manzar
Subject: Questions about Leonardo's Paragone

Which part of the paragone could you most relate to because of your recent art project?
Which part of Leonardo’s argument was the strongest? Which part was the weakest?
Which part of the sculptor’s argument was the strongest? Which part was the weakest?

Those are required. I thought we could add a few more, after all, the harder we work, the more we can learn to appreciate art in its form and gain a broader view of what art really is.

Did you learn anything that you did not know from Leonardo's arguments?
Do you think the sculptors are superior or the painters? Try and provide a side, don't blankly put "both"... really look into it!

That's it right now. Please answer as soon as possible.

[Branch from no. 874]
Posted by Gohar Manzar
Subject: Re: Questions about Leonardo's Paragone

I did a two dimensional painting project and used coloring pencils for my painting.
Despite the fact that I have not ever sold artworks or anything professional, I do love painting and drawing especially. I regard it as a valuable hobby, a gift from God and those who love me.

I think that where Leonardo talks about how relatively relaxing, clean and normal it is to paint day and again, is very true. I relate to this paragraph the most because that is what really happened during my time painting. During the time I painted, I found myself done in two hours, and not a single stain anywhere outside of my hand. I painted while I ate, conversed, and even listened to the loud chattering of my young siblings. Painting, however, requires creativity, mind and imagination. One has to be focused during the time he/she is painting, or he will do it all wrong.

Leonardo’s argument is truest where he says the painter has to work when he must “evaluate with care the true qualities and quantities of shadows and lights”. The painter must spend time and energy picturing the scene, practice blending and choosing colors, making the right shape and shades, and usually shadowing and making his/her artwork more real. This, I find the hardest part of painting, as one must observe Mother Nature to make the work as real as possible. His argument lacks support when he states, “[the] sculptor pursues his work with greater physical fatigue than the painter, and the painter pursues his work with greater mental fatigue”. I highly doubt this, as the sculptor must do his own mental examination while sculpting marble and rocks, just as painters do. Painters might have less physical fatigue, but sculptors do not have less mental fatigue than painters do. It is just that sculptors and painters differ to what causes their artwork being hard to visualize. Sculptors face the problem of making precision and painters face the problem of enforcing accuracy to match what they thought of making.

I think that the sculptor’s strongest point in this Paragone is where he says, “… through knowledge of the measurements, he [the sculptor] would have removed just enough and not too much of the covering material. Excessive removal of material arises from his ignorance, which makes him remove more or less than he should.” It is true, as an artist or a sculptor, regardless of being which, must be paying attention to what actions he is taking. The sculptor must feel the figure he wants to sculpt inside the big block of marble… he/she must see it inside the marble. The only way he or she can see it is if he is attentive to the cravings of his thoughts, telling him what he/she should sculpt. If he/she were knowledgeable and thoughtful while sculpting, his sculpture would come out mostly as he wanted to be. Not many artworks come by pure chance; even the tiniest thought of what someone wants to sculpt must be the seed of the artwork. When deciding “I want to sculpt out of randomness”, the thought comes of what “randomness” he or she wants… nothing is accidental in art. The weakest part was where the sculptor mentioned, “…his [the sculptor’s] art is more worthy than painting, because his work is more enduring, for it to fear from humidity, as well as fire, heat, and cold, than does painting”. Clearly, just because the sculptor’s artwork lasts longer doesn’t mean that it is more valuable. Rather it means it is superior IN THAT ASPECT. Paintings may be more valuable because it might have more expression, or as Leonardo put it, painting “surpasses it [sculpting] with regard to beauty”.
This whole Paragone made me think more about the differences between sculpting and painting, as I never thought about it before, and I now can make up my mind about which I appreciate more. I love paintings, as to me, I can feel what they are trying to express, understand the beauty and appreciate the colorfulness. However, I find the sculptors work more laudable, as his/her work is harder to complete, is more time consuming and employs both mental and physical activity. One problem is essentially irreversible as the sculptor pointed out, “if he takes off too much of the outer portion of his material, he cannot add to it later as can the painter”.

[Branch from no. 874]
Posted by Johar Manzar
Subject: Re: Questions about Leonardo's Paragone

I completed a three dimensional sculpture made out of soap. I made a finger sized hand, which was gold in color. I found this project enjoyable, fun and satisfying. I had never sculpted anything before, and I think I never would have tried if it wasn’t for this art course.

I can relate most to the sculptor’s saying, “The painter’s ... task is to evaluate with care the true qualities and quantities of shadows and lights. Nature provides these for the sculptor's work”. I can relate to this the most because despite the precision needed and the risk of making the sculpture imperfect, I found that I didn’t need to do any mental thinking of where to put shadows and lights into the sculpture. These elements were automatically instilled into my sculpture.

I think Leonardo's argument is strongest where he says, “[the] well-dressed painter sits at great ease in front of his work, and moves a very light brush, which bears attractive colors, and he is adorned with such garments as he pleases” because that is actually what happens. I love drawing a lot, and find that it is just something I can do while I’m busy with other things. I can hear others talk, sing, etc and I can still draw. Painting does not have any physical fatigue, except for maybe sore fingers and wrists. Sculpting is a very body-engaging process.

However, I disagree with Leonardo most where he says, “painting… surpasses it [sculpture] with regard to beauty, since in it are combined the two perspectives, (these are linear perspective and color perspective) but in sculpture in the round there is no perspective except that found in nature”. In sculpture, there is a perspective of angle and dimension, and sculpture may surpass painting with beauty. One feels awe looking at the size of a sculpture and the precision of the proportions and measurements. This may or may not be in a sculpture.

I agree most with the sculptor’s saying, “[the] sculptor in producing his work does so by the force of his arm, striking the marble or other stone to remove the covering beyond the figure enclosed within it”. This is true because this is what I experienced while painting. My fingers were sore because of the carving and there was a lot of dust and soap spread on my desk.

I think I disagree most with the sculptor’s argument that “The sculptor says that his art is more worthy than painting, because his work is more enduring”. This most definitely not true as painting also can be enduring. The material is what matters in term of endurance.
Also, just because something endures harsher conditions better, doesn’t mean it is more valuable.

I feel like I was able to think more about the differences between two dimensional and three dimensional. I think that because of this Paragone, I have understood art better.
This made more thoughtful and observant towards the different elements within an artwork. Personally, I think sculptors are superior to painters and that their work is also more superior. It takes a great deal and hard work, precision and focus to make a sculpture and this is what gives it more value, according to me.









Message no. 876
Posted by Gohar Manzar
Subject: Our Very Own Paragone Questions!

Hi!

Answer the following questions:

Did the project take the amount of effort you expected?
Explain the challenges you incurred.
Did this experience give you new insight and/or new respect for sculptors/painters?

Those are required. Here is one I want to add.

So, do you find which artwork easier to make, 2-D or 3-D? Which do you now find more appealing assuming that they are both magnificently detailed and full of expressions, culture and history.

If you want to add a few more comments about your project that will be awesome (trust me!). Please answer this thread by Saturday and answer the thread following this one, due by Monday afternoon!

Best,
Gohar

[Branch from no. 876]
Posted by Gohar Manzar
Subject: Re: Our Very Own Paragone Questions!

I did a two dimensional painting using colored pencils on a blank sheet of paper. This project took my nearly two hours, which were incredibly exciting and satisfying. I painted two bridges over a vast landscape filled with beautiful mountains and scenery. There is a river in my painting, and two women standing on the bridge are the focal points. One is farther away than the other, who is quite near. There are two deer, drinking from the river. One is close and the other one is far away.

I think that this project took less than the amount of effort I expected. As I painted, all the requirements of this assignment seemed to fall into place. I felt like I knew the requirements by intuition, it just goes to show, one must practice to learn. I love painting and have always done so since a very young age. I found out that without knowing the requirements of “realness” (shadowing, linear perspective, etc) I used to unknowingly paint just right, just by observing nature and other art.

I did, however, find a challenge when it came to paining the foreground a different color than the background. It took me a long time to decide what object would actually have such an effect implicitly, without being too obvious. I finally decided on mountains, since they can be seen from far away as blending into the shade of the sky while in close up, they look like their natural color.

I gained a respect fro painters as I found this link between art and study, and that art isn’t all painting. It is actually observing nature and events and copying them down, like documenting a fact or story in history. I now think that art is a very rewarding field filled with science, math, philosophy, psychology, culture and geography. I find that art is observations, observation of scientific concepts, applications of mathematical phenomena, etc.

Personally, I find painting easier than sculpting because I feel like while painting, I can simply copy down a picture, rather than having to shape the picture based on what I see. Sculpting requires focus on both the subject being copied and the object being sculpted. Also, in painting, one can reverse accidental damage more easily than if one was sculpting. According to me, because of the hard work and exhaustion associated with sculpting, I find it more admirable. I value paintings more though, since I think I can “connect” with it better than I can with a sculpture.

[Branch from no. 876]
Posted by Johar Manzar
Subject: Re: Our Very Own Paragone Questions!

I sat down on the white plastic mat, soap and knives in hand. As I put the knives and carving tools down, I stared at the golden bar of soap looking back at me. Suddenly, it struck me. I could see the sculpture within, it all became clear. As soon as I had “seen” it, I started to work. I cut out the silhouette of a hand and sooner than I knew it, I was done. When I was finished, I stared in awe at the masterpiece I had brought to life. It was a golden hand, much smaller than the ones I use to type right now. It holds itself up, rigid and firm, as if thanking me for bringing it to three-dimensional life.

This artwork, what I name “The Golden Hand”, took me less effort than I had thought it would. I carved and carved, and everything seemed to put itself together naturally. I have never sculpted before, and this first time was very fun, and the result was better than expected. Even though
I never sculpted, everything turned out just right (excluding some problems discussed later). As a matter of fact, it seemed more an activity than assigned homework.

However, as in most projects, activity-like or not, this wasn’t smooth sail; in the middle of sculpting, I had found mistakes. This was usually because bits of soap had broken off or because I had cut off too much soap. It was hard to fix this problem, for once part of a layer had come off the entire layer had to be sculpted off.

By doing this sculpture, I realized the true work of a sculptor and had hands-on experience to really feel the sculptor’s work. I gained insight into the hard-to-fix mistakes that one could encounter while sculpting.
Many misconceptions of my own were erased. Previously, I viewed art as less of a field of useful study and as more of a fun hobby of no use.
Now I realize that it requires intense focus, concentration, creativity and knowledge. Without a true knowledge of nature and our beautiful surroundings, romantic art would just not be the same. Without knowledge of some geometric or mathematic concepts, abstract art would not be the same.

Personally, I view a painting as easier to make, for there is no worry of three-dimensional faults. However, I paint a lot, so I decided sculpting will be a nice twist to my common ways. I find sculpture more appealing because of the three-dimensional-ism; it allows me to relate to it, to be more at peace with it. There is more variety involved with sculpting also. There can be smooth surfaces or rough surfaces, the sculpture can be itty bitty as mine was or it can be humongous, even color can be changed. But no matter what, judging by the length of time they have remained, both styles will stay in our minds, interest and hearts.

[Branch from no. 876]
Posted by Charlotte London
Subject: Re: Questions about Leonardo's Paragone

I used floral foam for my sculpture. It makes a mess but works really well. I can certainly understand the frustrations of sculptors. The materials used are certainly not forgiving. Wow, this was a great project. It really is good to stand in the shoes of someone else. You get a greater appreciation for what they love and the hours spent enjoying their passion. The floral form was not forgiving and it was very messy. Small bits are all over the carpet, chairs and not to mention ME.

[Branch from no. 876]
Posted by Jeffrey Lloyd
Subject: Re: Questions about Leonardo's Paragone

I haven' drawn since high school so this was a test to see if I still had the skills I had more than 5 years ago. I did a pencil drawing of a view down a hallway. The back of the hallway is dark and there is a window that is bright it then lightens up because of lights in the foreground. The sign show where the foreground is being much bigger than the person standing looking out of the window in the background. The vanishing point is directed towards the window that is white with light. The project made me think like an artist again. I have had trouble drawing after high school because I did not have the push that this assignment gave me to think like an artist. Once I got into my mind set, I was able to push out an idea and start drawing. I have always had the respect for any artist so the project did not change much as far as respect goes. 2-D art is much easier for me because it is what I have known and always enjoyed. Plus if you mess up on a 2-D work, you can fix it much easier than you can on 3-D work.

[Branch from no. 876]
Posted by Cory Malone
Subject: Re: Questions about Leonardo's Paragone

I couldn't decide what kind of object to make at first, so I tried to make a perfect sphere. I used a piece of soap that I found that almost looked like marble and it had a unique texture. I spent most of my time filing it down, and I added a hole in one side and a line down the middle to add some character. I could see how hard it would be to do this with granite, and you would have to be extra careful and really have an image of what you wanted in your head. If you made a mistake or decided you wanted something different, you would either have to improvise or start over.




































Message no. 877
Posted by Gohar Manzar
Subject: After you have answered and analyzed answers to the thread about “Our Very Own Paragone Discussion”

Hey everyone!

Just so you know, you have to answer this thread after you looked at every one else's answer and responded to "Our Very Own Paragone Discussion"
This thread builds on the previous one, and is a full analysis of artwork. Answer the following by Monday afternoon (i.e. before 6:30) and Johar, you will collect these discussions and put it into a summary. The questions are:

Do you think one type of art is superior to another? Why or why not?
Do you think a discussion such as the paragone is useful? Explain.
How did your week as an artist influence your interpretation of this reading?
Did your group reach a consensus? What was it?

I will add one of my own:

Do you think we need more than a Paragone to reach a decision? Why or why not?

[Branch from no. 877]
Posted by Gohar Manzar
Subject: Re: After you have answered and analyzed answers to the thread about “Our Very Own Paragone Discussion”

Painting, according to me, is superior in terms of connection and insight. I feel like I can really “talk” to a painting, which I am limited to in a sculpture because they seem “unmorphable”. They already have the shape and size they were intended to have and so one can not use his own imagination on what the painting is supposed to mean or accomplish. However, I admire sculptors for being so determined and professional in their job of sculpting.

This discussion had prompted me to answer questions I wouldn’t have cared less to consider answering. The truth is that despite completing the project, one does not gain anything besides pointers on how to sculpt/paint unless a Paragone is done. Not having a
Paragone is like baking strawberry shortcake and forgetting to put strawberries on the cake. The same way, art has no meaning unless one considers it as a subject and profession rather than some free time hobby.

I think that I felt a sort of duty to answer these questions while I was painting, and was taking an unnaturally professional outlook while doing this project. I paid attention to what I was doing and how I was doing it, because I knew that I would have to comment on it. So therefore I believe that my artist experience for this week was more perfect than my other times drawing, animating and scribbling.

As is the case with most issues, not everyone can accommodate to another’s stance. Some believed that the sculptor was better because of his hard work whereas others thought that art had more beauty and expression.

I think that this Paragone is just the beginning of the artistic journey through a colorful universe. A Paragone is just a mere peek at the numerous horizons of the applications to these questions. Through these questions, we will be able to explore the different artworks in life and get to appreciate them while building our fundamental knowledge of art as a subject and leisure activity.

[Branch from no. 877]
Posted by Johar Manzar
Subject: Re: After you have answered and analyzed answers to the thread about “Our Very Own Paragone Discussion”

I believe that sculptures are superior to its counterpart. A sculpture allows a viewer to be one with the sculptor’s world. The sculpture is more similar to real world items, which were, in a way, also sculpted! When you see a sculpture, however, you do not only view it as some object with no meaning or place in the world, but rather as a beautiful, significant work of art that you can really touch and interact with. When you touch it, you feel what the sculptor has gone through. If you feel a smooth surface, you seem to know what the sculptor carved off to make it so smooth and alluring to the hand and senses.

Imagine writing an article that did not have a point to argue. Imagine writing a textbook with no vivid idea of what the subject matter is meant to be. Imagine living life without living life, that is, moping around, eating junk food, sleeping, etc. The same sort of analogy applies to this subject as well. Sculpting without arguing your point is not professional sculpting at all. It is rather a lighthearted hobby with no influence on the minds of viewers. A Paragone, I suppose, has the true potential to change one’s mind, to let one enjoy oneself and indulge while interacting with art.

Before, I, as a matter of fact, hadn’t known what a Paragone even was. I used to draw without the true intention of drawing, without the true intention of creating a masterpiece and allowing others to experience the great experiences while enjoying art. After this, I realized the true meaning of sculpting, which I previously thought of as a wasteful and time-consuming hobby.

Opinions are always diverse. That is a mere fact, and our group’s opinions were all different. Some believed sculpting was a finer art, whereas some just liked good old fashioned painting. This may show us that a Paragone is just an eye-opener. A Paragone seems to just open the minds of the listeners, and present the facts. To reach a unified decision, we may have to have more. A Paragone is just the beginning stepping stone in the long and vibrant ride of art, and who knows what more is hidden?

[Branch from no. 877]
Posted by Jeffrey Lloyd
Subject: Re: After you have answered and analyzed answers to the thread about “Our Very Own Paragone Discussion”

I don't think any art is superior over the other. Each takes a mind that can think of the physical creation. The mind of the artist can be more superior to another artist but not the art itself.

I am not sure what exactly the paragone achieves. It is an opinion about the artist's strong point and the criticism of their weakness in my opinion. It’s not fair to say my art is stronger than yours because I can draw and you can't

It helped me think about my drawing in a different way. I looked at the strengths and the weaknesses of my drawing. It also made me respect everyone's creations.

[Branch from no. 877]
Posted by Charlotte London
Subject: Our very own Paragone Discussion

This has been very interesting. In my opinion one art is not superior to another. Each has its own special qualities and or challenges. We can all say our individual daily activities are more challenging than our neighbors but are this really true? I personally found that the Paragone discussions gave a genuine reading into the lives of painters and sculptors. We are giving information that we may not necessarily receive without this discussion. My week as an artist was at times a bit challenging as mentioned in the Paragone. The small sculpture took a great deal of time to carve evenly around the base of the project. I agree that the remnants of the material covered the floor, work surface and my black pajamas. At times it was a bit comical.
Based on the information from my team members it appears some of agree that painters and sculptors have the same or similar challenges as artists. A Paragone is a good start to sharing information but continued conversations are a must. The more we know about the work of other artists can help us with our questions we have about art in general.
This has certainly been a great project. Wow, I have a new found respect for Painters and Sculptors.

Wednesday, March 12, 2008

Standing in the Shoes... Charlotte London


In my opinion one art is not
superior to another. Each has its own special qualities and or challenges. We can all say
our individual daily activities are more challenging than our neighbors but is this really
true? I personally found that the Paragone discussions gave a geniune reading into the
lives of painters and sculptors. We are giving information that we may not necessarily
receive without this discussion. My week as an artist was at times a bit challenging as
mentioned in the Paragone. The small sculpture took a great deal of time to carve
evenly around the base of the project. I agree that the remnants of the material
covered the floor, work surface and my black pajama's. At times it was a bit comical.
Based on the information from my team members it appears some of agree that painters
and sculptors have the same or similar challenges as artists. A Paragone is a good start
to sharing information but continued conversations are a must. The more we know about
the work of other artists can help us with our questions we have about art in general.
This has certainly been a great project. Wow, I have a new found respect for Painters
and Sculptors

Saturday, March 8, 2008

Standing in the shoes of Leonardo DeVinci- Jeff Lloyd


I haven' drawn since high school so this was a test to see if i still had the skills I had more than 5 years ago. I did a pencil drawing of a view down a hallway. The back of the halway is dark and there is a window that is bright it then ligtnes up because of lights in the foreground. The sign show where the foreground is being much bigger than the person standin looking out of the window in the background. The vanishing point is directed towards the window that is white with light.

Standing in the shoes of Michelangelo- Johar Manzar







I sat down on the white plastic mat, soap and knives in hand. As I putthe knives and carving tools down, I stared at the golden bar of soaplooking back at me. Suddenly, it struck me. I could see the sculpturewithin, it all became clear. As soon as I had “seen” it, I started towork. I cut out the silhouette of a hand and sooner than I knew it, Iwas done. When I was finished, I stared in awe at the masterpiece I hadbrought to life. It was a golden hand, much smaller than the ones I useto type right now. It holds itself up, rigid and firm, as if thanking mefor bringing it to three-dimensional life.This artwork, what I name “The Golden Hand”, took me less effort than Ihad thought it would. I carved and carved, and everything seemed to putitself together naturally. I have never sculpted before, and this firsttime was very fun, and the result was better than expected. Even thoughI never sculpted, everything turned out just right (excluding someproblems discussed later). As a matter of fact, it seemed more anactivity than assigned homework.However, as in most projects, activity-like or not, this wasn’t smoothsail; in the middle of sculpting, I had found mistakes. This was usuallybecause bits of soap had broken off or because I had cut off too muchsoap. It was hard to fix this problem, for once part of a layer had comeoff the entire layer had to be sculpted off.By doing this sculpture, I realized the true work of a sculptor and hadhands-on experience to really feel the sculptor’s work. I gained insightinto the hard-to-fix mistakes that one could encounter while sculpting.Many misconceptions of my own were erased. Previously, I viewed art asless of a field of useful study and as more of a fun hobby of no use.Now I realize that it requires intense focus, concentration, creativityand knowledge. Without a true knowledge of nature and our beautifulsurroundings, romantic art would just not be the same. Without knowledgeof some geometric or mathematic concepts, abstract art would not be thesame.Personally, I view a painting as easier to make, for there is no worryof three-dimensional faults. However, I paint a lot, so I decidedsculpting will be a nice twist to my common ways. I find sculpture moreappealing because of the three-dimensional-ism; it allows me to relateto it, to be more at peace with it. There is more variety involved withsculpting also. There can be smooth surfaces or rough surfaces, thesculpture can be itty bitty as mine was or it can be humongous, evencolor can be changed. But no matter what, judging by the length of timethey have remained, both styles will stay in our minds, interest and hearts.

Standing in the shoes of Leonardo DeVinci- Gohar Manzar

I did a two dimensional painting using colored pencils on a blank sheet of paper. This project took my nearly two hours, which were incredibly exciting and satisfying. I painted two bridges over a vast landscape filled with beautiful mountains and scenery. There is a river in my painting, and two women standing on the bridge are the focal points. One is farther away than the other, who is quite near. There are two deer, drinking from the river. One is close and the other one is far away.I think that this project took less than the amount of effort I expected. As I painted, all the requirements of this assignment seemed to fall into place. I felt like I knew the requirements by intuition, it just goes to show, one must practice to learn. I love painting and have always done so since a very young age. I found out that without knowing the requirements of “realness” (shadowing, linear perspective, etc) I used to unknowingly paint just right, just by observing nature and other art.I did, however, find a challenge when it came to paining the foreground a different color than the background. It took me a long time to decide what object would actually have such an effect implicitly, without being too obvious. I finally decided on mountains, since they can be seen from far away as blending into the shade of the sky while in close up, they look like their natural color. I gained a respect fro painters as I found this link between art and study, and that art isn’t all painting. It is actually observing nature and events and copying them down, like documenting a fact or story in history. I now think that art is a very rewarding field filled with science, math, philosophy, psychology, culture and geography. I find that art is observations, observation of scientific concepts, applications of mathematical phenomena, etc. Personally, I find painting easier than sculpting because I feel like while painting, I can simply copy down a picture, rather than having to shape the picture based on what I see. Sculpting requires focus on both the subject being copied and the object being sculpted. Also, in painting, one can reverse accidental damage more easily than if one was sculpting. According to me, because of the hard work and exhaustion associated with sculpting, I find it more admirable. I value paintings more though, since I think I can “connect” with it better than I can with a sculpture.

Standing in the shoes of Michelangelo- Cory Malone


Cory Malone
March 7th, 2008
Michelangelo- Standing in the Shoes of the Renaissance Masters
I couldn't decide what kind of object to make at first, so I tried to make a perfect sphere. I used a piece of soap that I found that almost looked like marble and it had a unique texture. I spent most most of my time filing it down, and I added a hole in one side and a line down the middle to add some character. I could see how hard it would be to do this with granite, and you would have to be extra careful and really have an image of what you wanted in your head. If you made a mistake or decided you wanted something different, you would either have to improvise or start over.

Saturday, February 23, 2008



Great Quotes of Paul Gauguin:

“Art is either plagiarism or revolution.” 3
“I shut my eyes in order to see.” 3
“To me, barbarism is a rejuvenation.” 3
-Paul Gauguin

Gauguin: Engraving an “Impression” on Art History

Abstract: A Legacy Too Large to Summarize

Paul Gauguin was a young child when his father died while on his trip to Peru. And in his teen years, having been adopted by a rich man, Gauguin’s interest in art escalated. He began painting soon after his bank crashed, and was in touch with van Gogh and other renowned artists of the era. Despite the success in his life, and after exhibiting with the Impressionists in 1886, Gauguin renounced “the abominable error of naturalism.” With the young painter Émile Bernard, Gauguin sought a simpler truth and purer aesthetic in art; turning away from the sophisticated, urban art world of Paris, he instead looked for inspiration in rural communities with more traditional values. Copying the pure, flat color, heavy outline, and decorative quality of medieval stained glass and manuscript illumination, the two artists explored the expressive potential of pure color and line, Gauguin especially using exotic and sensuous color harmonies to create poetic images of the Tahitians among whom he would eventually live. Arriving in Paris in 1886, the Dutch painter van Gogh quickly adapted Impressionist techniques and color to express his acutely felt emotions. He transformed the contrasting short brushstrokes of Impressionism into curving, vibrant lines of color, exaggerated even beyond Impressionist brilliance, that convey his emotionally charged and ecstatic responses to the natural landscape. After living a colorful fifty-five years, he tragically died in Tahiti itself and was buried there.

About Paul Gauguin: A Colorful Artist of His Era

Eugène Henri Paul Gauguin (1848-1903) was born in Paris on June 7, 1848 and is thought of as being a very influential painter of the Postimpressionist period1.

Postimpressionism was born in France during the late 1800s as a novel technique of expressing oneself more freely through uses of color and shape. This form of painting was contrary to the old system of using “the objective naturalism of impressionism” that was commonly seen during the old era (information paraphrased from www.thefreedictionary.com). Post-Impressionism in Western painting, was a movement in France that represented both an extension of Impressionism and a rejection of that style's inherent limitations.

The term Post-Impressionism was coined by the English art critic Roger Fry for the work of such late 19th-century painters as Paul Cézanne, Georges Seurat, Paul Gauguin, Vincent van Gogh, Henri de Toulouse-Lautrec, and others. All of these painters except van Gogh were French, and most of them began as Impressionists; each of them abandoning the style, later in order to form his own highly personal art. Impressionism was based, in its strictest sense, on the objective recording of nature in terms of the fugitive effects of color and light. The Post-Impressionists rejected this limited aim in favor of more ambitious expression, admitting their debt, however, to the pure, brilliant colors of Impressionism, its freedom from traditional subject matter, and its technique of defining form with short brushstrokes of broken color. The work of these painters formed a basis for several contemporary trends and for early 20th-century modernism.

There are important distinctions between Impressionists and Post-Impressionists. The Post-Impressionists often exhibited together, but, unlike the Impressionists, who began as a close-knit, convivial group, they painted mainly alone. Cézanne painted in isolation at Aix-en-Provence in southern France; and his solitude was matched by that of Paul Gauguin, who in 1891 moved to Tahiti, and of van Gogh, who painted in the countryside at the French city of Arles. Both Gauguin and van Gogh rejected the indifferent objectivity of Impressionism in favor of a more personal, spiritual expression. In general, Post-Impressionism led away from a naturalistic approach and toward the two major movements of early 20th-century art that superseded it: Cubism and Fauvism, which sought to evoke emotion through color and line.

In 1849, when Gauguin, only a toddler, had to move from France into Peru because of his father’s political acts as a journalist, Gauguin, his parents and his sister were headed for Peru, where his great grandfather’s side lived. His father died along the way, which must have been a tragedy for his whole family. In the end, the three individuals reached Lima, the capital of Peru, and stayed there with Gauguin’s great grand-uncle and his family1.

When Gauguin was only seventeen, he joined the French merchant navy and had to voyage around the world for nearly half a decade. When his mother died in 1867, Gauguin lived with his rich guardian, named Gustave Arosa, who had many pieces of art. Some of the important pieces of art he owned included some that were even painted by Eugѐne Delacroix. Delacroix was a French Romantic artist, whose uses of color were very important for the rise of Postimpressionist and Impressionist artwork. By studying these artworks of Delacroix, Gauguin’s interest in art mounted. Gauguin became so interested in the beauty of art that he became an amateur painter himself and collected other impressionist artwork. In 1873, Gauguin married a woman from Denmark, with whom he would have five children over the next decade3. When he attended the Impressionist’s first exhibition, Gauguin was strongly influenced by the Impressionist works and this reinstated his wanting to become an artist. He was a stockbroker at the time, but when his bank was going through financial difficulties, Gauguin was able to paint full time1.

Gauguin was heavily influenced by many impressionists, such as van Gogh, Degan, and Seurat, but was most influenced Pissarro. Later on, Gauguin began to paint in his very own innovative style, primitive form, which he painted in Tahiti. After working shortly in Panama, Gauguin returned to France, and in 1888, Gauguin decided to jointly paint with Vincent van Gogh in Arles, France. Although they painted together prolifically in the beginning, their relationship lasted only nine weeks, during which both Gauguin and van Gogh were depressed, and Gauguin even attempted suicide. The relationship deteriorated severely, which finally ended when van Gogh pursued Gauguin with a razor, but accidentally cut his own lower left ear lobe. Vincent van Gogh was admitted to a hospital shortly after, and Gauguin, after informing van Gogh’s brother (Theo), moved out3.

Gauguin returned to Paris in December and his break from Impressionism came when he painted “Vision after the Sermon”. In this momentous painting, Gauguin illustrated the internal feelings of the subjects. This new form of painting was termed “Symbolism”. Here, he used a lot of color (red for the ground), but emphasized the people in the painting. Women are seen praying as Jacob wrestles with an Angel. By drawing mint-green wings on the angel, this area becomes the primary focus, with the other attention being diverted to the conventional peasant women wearing conservative clothes.

Even though this time was highly productive for Gauguin, he became very depressed and sought a tropical paradise where he could live on “fish and fruit”3. He, like van Gogh, was deeply upset by the materialism and industrialization of Europe during the technological revolution era. He loved “honest” people, peasants and villagers because of their “immaterialism”. After abandoning his family, he moved to Tahiti’s remote area in 1891, where he painted in a primitive form which included expressive colors. This was a completely new way to paint the nineteenth century and Gauguin painted some of the most beautiful pictures of Polynesian scenes and people, which were highly ranked during the time.

“Primitivism” is less an aesthetic movement than a sensibility or cultural attitude that has informed diverse aspects of Modern art. It refers to Modern art that alludes to specific stylistic elements of tribal objects and other non-Western art forms. With roots in late-19th-century Romanticism’s fascination with foreign civilizations and distant lands, particularly with what were considered to be naive, less-developed cultures, it also designates the “primitive” as a myth of paradise lost for late-19th- and 20th-century culture. Behind this captivation with the “other” was a belief in the intrinsic goodness of all humankind, a conviction inspired by French philosopher Jean-Jacques Rousseau’s notion of the Noble Savage. At the same time, however, industrialized Western culture evoked the “primitive” as a sign on which to map what it had socially and psychologically repressed: desire and sexual abandon. The problematic nature of “primitivism” can be illustrated by the example of Paul Gauguin, who spurned his own culture to join that of an “uncivilized” yet more “ingenuous” people. Although he sought spiritual inspiration in Tahiti, he showed a more earthy preoccupation with Tahitian women, often depicting them nude. This eroticization of the “primitive” was amplified in the work of the German Expressionist group Die Brücke and in Pablo Picasso’s proto-Cubist paintings, particularly Les Demoiselles d’Avignon (1907).

The influence of tribal craze on Modern painters and sculptors, such as Constantin Brancusi, Alberto Giacometti, Henri Matisse, and Pablo Picasso, has been the subject of much art-historical and critical debate. While the formal impact of ritual objects on these artists is undeniable, recent attempts to locate affinities between the “primitive” and the Modern have been perceived as suspect because they evince a certain ethnocentrism, which is defined as one culture seeing its point of view as superior compared to others cultures. Therefore, primitive is a term that implies another meaning.

Two of Gauguin’s most famous paintings employing primitivism, "Fatata te Miti”, meaning "By the Sea" and "Ia Orana Maria", meaning “Ave Maria” depicted certain cultural aspects of Polynesian Tahitan life. “Fatata te Miti” is a beautiful bright painting depicting polyneisians crossing a colorful river in the nightime, obviously hiunting. The use of color in the water and the colorful leaves immersed inside truly represent the beauty of primitve form painting. He uses bold colors such as red, yellow-green, blue and red-brown to draw attention to the subjects and the water.

“Ia Orana Maria”, Gauguin painted in bold colors, which were used to describe the tropical beauty of Tahitian lifestyle. The apparel the women are wearing are colored in bright red and yellow, and the fruits at the bottom on the canvas seem to be tropical (mangoes, papayas, watermelons, etc.). This painting caught my eye because of the colorful people and objects in it. The exotic woman, who is sm iling, is standing in front of the colorful and wondefrfulkly designed clothes being dried on a rope, and the people praying on the edge, gives me a sensation of what polynesian life really is like. More paintings, including Under the Pandanus and Femmes de Tahiti (meaning “Tahitian Women”) also employ bright colors and primitive form, both including tropical scenes.

When it came to Gauguin’s relationship with the natives of Tahiti, Gauguin was very happy with their “humanness” and often sided with the native people when clashing with the colonial rule and the church because they were westernizing Tahiti. This frustrated Gauguin very much, and that is why he loved painting natural scenes of Tahiti.

However, even then, Gauguin sadly became addicted to drugs and alcohol, and died of a heart attack in French Polynesia’s Hiva Oa Island in the Marquesas. His death was on May 9, 1903, which will be a sad marker in history as the loss of one of the greatest painters in the modern era.

Literature Cited: Bibliography of the Fruitful Resources

1Crew, Robin. “Paul Gauguin Post-Impressionist Artist.” www.lucidcafe.com. 25 Aug
2007. LucidCafé Library. 06 02 2008 .

2Pioch, Nicolas. “Delacroix, Eugène” www.ibiblio.org. 04 August 2002.
Webmuseum, Paris. 06 02 2008
<>.

3 “Paul Gauguin: From Wikipedia, The Free Encyclopedia” www.wikipedia.org. 05 Feb
2008. Wikipedia, The Free Encyclopedia. 06 Feb 2008.
<>.

Friday, February 15, 2008

"A Vue" by Joshua Mosley



Cory Malone
Feb. 15, 2008

The featured exhibit at the Fort Worth Modern this month is the Joshua Mosley collection, which includes a mixed media animation entitled "A Vue". "A Vue" is a seven and a half minute video presentation shot in high definition digital photography using stop motion animation. The reason I found this piece so interesting is that it encompasses several different art forms into one. The puppets were sculpted and created by Mosley as well as the the bronze statue that is used in the story, and he hand painted the ink-wash painted background environments. When you consider the presentation also includes the story writing, filming and use of stop motion photography as well as a musical score by Abby Schneider it covers a wide range of artistic abilities. The lines are used in the work to define objects and shapes, especially in the backgrounds used, and the lines of motion the characters use. The shapes are very three dimensional and volumetric, the video presentation itself is flat ofcourse but the artist did a very good job of creating a 3 dimensional world. Everything is well lit and bright but the colors in the backgrounds are often washed out and faded, maybe with the intention of creating a sad or dull tone. The emphasis is always on the puppet characters and they really stand out from the washed out background environments, and the short film seems to follow different rythms to create seperate intensities of emotion. The video presentation is 2-dimensional, but the artistic work is almost more about the 3-dimensional puppets that were sculpted by the artist. The medium appears to be some kind of molded silicone or latex, but the faces are very detailed and lifelike. The use of stop motion animation may have been limiting in that it is difficult to create

LAGO VISTO GALLERY Dallas, Texas Exhibition: “Val Curry: Mr. Ambivalent” Engagement Prototype B


Charlotte London
Feb. 15, 2008

The exhibition includes sculptures and drawings by artist, Val Curry. It was a unique display of strong masculine projects. Wow, what a great one man show. The testosterone was definitely flowing over the entire Gallery. The majority of the sculptures were assemblage sculpture of plastic solders, toys, fasteners, bondo and tennis shoes. The exhibit also included drawings by the artist which were in the same theme as the sculptures. He is apparently an all American boy who loves his country. The artist included just a hint of humor in the green tennis shoe exhibit. The green tennis shoe exhibit is the only exhibit paint in this hue. Your attention is definitely drawn to this section of the exhibit. Perhaps after viewing such a display of testosterone the mood need to be lifted just a bit.
The artist made very strong points by strategically placing objects in a vertical direction for added emphasis. At first glance the objects point upward which suggested to me that power moves higher and higher in chaotic situations. As the figures rise to the top there are fewer and fewer objects. Wow, this sounds like the world we live today. Perhaps the artist was looking for answers by seeking out a high source.
The plastic green toy soldiers are a warm color which is a good contrast against cobalt blue cool hues. The artist used flat paint on all the smooth and rough surfaces. The use of paint seems to soften the rough objects but makes more visual the smooth objects. The use of a glossy paint would have certainly changed the emphasis of objects. The matte finish gave all the object power in the exhibit. The soldiers appear to be randomly placed over the entire sculpture of which most are horizontal. This rhythmical placement draws attention to the toy blue action figures. The arm movements of the toy soldiers give action to the entire piece. The base of the sculpture is a geometric rectangular shape which rises approximately 4-5 inches. Two rectangular boxes are stacked on top of each other and are not painted. Perhaps the artist did not want to capture the base but the natural hue does stand out in the piece. The action figures are placed on the left and right sides of the sculpture which creates sense of balance.
The body of the sculpture was produced with toy soldiers, toy figures and objects in blue, green and gray. The artist created a considerable amount of negative space within the sculpture with the placement of the objects. I wonder if the negative space was intentional or created from the mere placement of the objects. It appears the additive process was a major factor in this creation. The negative space now becomes apart of the creation. The sculpture narrows from the body to the top of the sculpture.
The overhead artificial light casts a shadow onto the wall behind the object which gives a pronounced emphasis on the object.